Their languages are historically related, their landscapes and natural resources share a great deal in common, and the pre-agricultural Korean Chulmun and Japanese Jomon cultures resembled one another. Substantial archeological evidence shows that fishermen and traders from both Korean and Japanese sides of the narrow Tsushima Strait had been crossing back and forth for thousands of years before the major Korean influx began around 3000 years ago. Manifestly the Jomon period Japanese natives received the Korean immigrants peaceably,

and a great measure of both the biology and cultural tradition of Japan’s Jomon people lives on in modern Japan, inextricably blended with that of the Neolithic newcomers from Korea (Aikens, 2012, Hanihara, 1991, Omoto and Saitou, 1997, Rhee Selleck AG 14699 et al., 2007, Shin et al., 2012 and Shoda, 2010). As noted above, by about 7500–5000 cal BP local communities such as Jitapri and Masanri in northwest Korea, Osanri on the east coast, Amsadong and Misari in the central region and many others were thriving on the mass harvesting of diverse littoral and forest resources XL184 and tending seedy plants naturally drawn to the disturbed soils of human settlements. It is evident by about 2900 cal BP, if not earlier, that

some of the stronger families of this region had taken the lead in organizing themselves and their neighbors to Tolmetin boost their collective prosperity by creating local infrastructures consisting of the dams, canals, and diked fields needed for growing wet rice. The technologies did not have to be newly invented, being already long known in China’s neighboring Shandong region (Shin et al., 2012). Korea’s long-established Chulmun Neolithic tradition morphed into an incipient Bronze Age Mumun tradition as people introduced dry crops such as wheat and barley into their already diverse food economies around 3500 cal BP and began to import and produce bronze artifacts modeled on those of other neighbors to the northwest (Lee, 2011 and Shin et al.,

2012). Large farming communities surrounded by ditches appeared, and large-scale paddy fields are documented by the Middle Mumun phase (2900–2400 cal BP). Excavations at Songgukri in the west-central region revealed over 100 dwellings, and much of the site remains unexcavated (Kim, 1994). Farther south, sites in the Daepyeongri district along the Nam River have revealed irrigated fields and centralized food storage structures, and some 40,000 m2 of cultivated farmland have been identified within a much larger area also suitable for cultivation (Rhee et al., 2007). There also were palisaded internal precincts that served to secure the homes of elite leaders from potentially unwelcome visitors (possibly including fellow residents) (Bale and Ko, 2006).